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What is Hardship?
”Being always in debt,” having low income, and poor living conditions The assessment focused on identifying people’s perceptions of hardship and poverty to better understand the views, needs, and priorities of the people, especially the poor themselves. When asked about hardship, the most common Fijian term used was bula dredre (meaning “not enough money to pay debts,” “lean-to house with pit toilet,” “little plantation,” and “receiving welfare”). Dravudravua was the term used for poverty (meaning “no food,” “no house,” “no money,” and “no land”). People described hardship in the urban areas, particularly in Suva and Lautoka (Central and Western Divisions), as “being always in debt” and dependent on others, and having low income, poor living conditions, unsafe water supply, and stressful family relationships that lead to broken marriages and problematic children. In the rural areas of the Northern, Western, and Eastern Divisions, hardship was described as poor living conditions, including poor sanitation, limited access to health care, unsealed roads and poor transport service, low income, poor access to markets, vulnerability to calamities such as cyclones and droughts, and an inability to afford to meet basic needs and fulfill family, church, and traditional obligations. Despite some differences between rural and urban communities, both groups defined hardship as: (i) low income, which limits people’s ability to provide for family needs and traditional and church obligations; (ii) lack or limited access to basic services, particularly education (beyond Class 8), safe water supply, roads, transport, and electricity; and (iii) landlessness, particularly for indigenous Fijians who have moved to urban areas and Indo-Fijians and Melanesians who are dependent on leasing land for shelter and growing crops to eat and sell for income. The assessment found a growing dependence on cash even by rural and remote outer island communities. Meeting basic needs and accessing services such as education and health care increasingly require cash payments. The communities’ views on whether hardship had increased or decreased over the past 5 years were evenly split between those who have seen an improvement in their lives and those who said their situations have worsened. Ten percent saw no change in their standard of living. The communities who felt their lives had improved cited construction of a community hall, foot path, community water supply, and rural electrification as improving their standard of living and sense of well-being. These projects all addressed basic services and needs. The communities that experienced greater hardship pointed to higher prices of basic goods such as flour, rice, and fuel; more joblessness, particularly in urban settlements; and high drop-out rates for both rural and urban children.
Elderly Fisherman, 70 Years Old
I am originally from Qamea Island off Taveuni in Cakaudrove. I am 70 years old and live with my wife and three teenage children in a one-room house at the Veiraisi Squatter Settlement. My brother in law, his wife, and a child also live here, as well as a distant relative, his wife, and a grandchild. Three families consisting of 11 members share the house, which has a floor area equivalent to the one room flat at PRB Flats (about 60 square meters or less). There is no water or electricity at the Veiraisi Settlement; we use a well for drinking and washing. None of my coinhabitants have jobs. Instead, we plant root crops around the compound and go fishing daily. We earn cash by selling fish and marine products at the Nadera Road Junction. I go fishing twice a week and earn about F$20. The money is used to buy essential basic groceries such as sugar, salt, rice, flour, kerosene, and oil, which are often consumed within a day or two because there are many mouths to feed. I hope that the government can assist me with a boat to go out fishing more and also for water for my family.
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